Monday, May 31, 2010
Saturday, May 29, 2010
(m51 and m52) swimming with sharks and indian jones and the last crusade
i liked both other indiana jones movies better. raiders is an important movie. important is going too far, but nonetheless a very good movie. and the second one i liked as well. the fourth one was also just so-so. i give this a C minus.
(m50) cache
Friday, May 28, 2010
(m48 and m49) anne of thousand days and bridge
bridge at remarge was mediocre and i watched it with one eye. inspired by a true story and the bridge over the river kwai. george segal and ben gazarra are fun to watch, but it was not much of a movie. B for anne and C- for bridge.
breaking bad
Thursday, May 27, 2010
hymie, wife and kids and the death penalty
(m46 and m47)kick ass and pusher
Monday, May 24, 2010
(m 44 and m 45) Guadalcanal Diary and the Bridge
juan cole on ahmadinejad the holocaust denier
http://www.juancole.com/2009/09/ahmadinejad-spews-raving-lunatic-anti.html
Friday, May 21, 2010
Assessment may 22 2010
highlights of stay: bat mitzvahs of maya, eliana, hila and leora. wedding of moshe.
micha's party. visit to pardes chana.
klitsner fuck up. gassel fuck up.
resnick visits.
kenny's son's wedding. steve fredman's son's wedding. jon neuman's sons' bar mitzvahs.
buchman's daughter's illness.
tamar/tzaki weddings. gassel wedding.
micha kicks me out.
zohar and reefer. money for yaakov. intro to menachem. menachem kissoff.
rena's son's bar mitzvah.
zev visits.
arabic. english tutoring lessons.
political rallies.
visit to america. prague.
broken wrist.
movies on the net. books.
aviva's apartment. this apartment.
news of freyda's illness.
war in gaza. barakat election. obama election. netanyahu election.
sander shnorring.
gila day.
bmp, santa, liberty maze.
schrader fridays.
raanana visits. shluchot visits. beit shemesh visits.
scrabble on line, but not in person.
walks to beit safafa. havruta books. shari date. prozac. aus prozac. viepax. jeff friedman.
change banks. fake hundred dollar bill. tooth chipped, pain, dentists. rhodine encounters.
(M 43) School for Scoundrels
B-
Thursday, May 20, 2010
pre independence quotes mondoweiss
-
The British commander of Jordan’s Arab Legion, John Bagot Glubb admitted:
“Early in January, the first detachments of the Arab Liberation Army began to infiltrate into Palestine from Syria. Some came through Jordan and even through Amman . . . They were in reality to strike the first blow in the ruin of the Arabs of Palestine.”
The two forces fighting for the Palestinians during the war of 47 through 49 were the AHC, the Palestinian army and the ALA, the forces from outside Palestine.
The representatives of the Palestinians was the AHC, and thus this “one quote” is the quote of the official representative of the Palestinians making his case in front of the UN Security Council.
-
More quotes:UNSCOP was prevented by Arab and British forces from doing a full investigation in Palestine. They reported to the Security Council on 16 February 1948:
“Organized efforts are being made by strong Arab elements inside and outside Palestine to prevent the implementation of the Assembly’s plan of partition and to thwart its objectives by threats and acts of violence, including armed incursions into Palestinian territory… This Commission now finds itself confronted with an attempt to defeat its purposes, and to nullify the resolution of the General Assembly.”
So far: three quotes.
-
Cycle of events:
1. UN approves partition plan. Zionists rejoice. Arabs promise violence.
2. Violence- Including Palestinian Arab versus Jewish violence and Jewish violence against Arabs, plus the invasion of Arab Liberation Army forces into Palestine. Casualties in December and January came to 1000 killed and by the end of March 2000 killed.
3. Assessment by the Zionists that the situation of defense was untenable: With Arab forces controlling the roads throughout the country and particularly the road to Jerusalem, the decision was made to go on the offensive.
4. Launching Plan Dalet. he defeat of Gush Etzion, a Jewish enclave in the area allocated to the Palestinian state which was never born:
For five months the bloc was besieged, first by Arab irregulars, and then by the Jordanian Arab Legion. Throughout the winter hostilities intensified and several relief convoys from the Haganah in Jerusalem were destroyed in ambushes. For 47 days the armed conflict was intense.
But according to you there was no Jordanian Arab Legion in Palestine and would not be one until after May 15th, even though the Jewish forces in Gush Etzion were defeated on May 14th.
Jamal husseini April 16, 1948 AHC
Wednesday, May 19, 2010
(m42) Who'll stop the rain
Tuesday, May 18, 2010
(M 41) pretty baby
message to karmen
yonah
(M 40) the house on telegraph hill
C+
Monday, May 17, 2010
hour of the wolf (M39)
the artist flees the cabin where he lives with liv and is never heard from again. liv wonders whether she loved him too much and thus became infected with his insanity and thus was unable to help him like he needed. or whether she didn't love him enough and thus became susceptible to jealousy and couldn't help him as he needed.
Sunday, May 16, 2010
Englander's short story (mondoweiss)
In fact, in my view, much of Israel's sins are not when it acts (rationally or irrationally) in its attempts to secure itself, but rather when it acts to take land in a way that lacks any security rationale whatsoever. The nakba, or the exiling of the Palestinians in 48, was an act that for the most part had a security rationale, but the building of the settlements, for the most part has no security rationale.
As to the appropriateness of someone of Englander's age writing a story with the Holocaust playing such a major role, I see nothing wrong with that. A question could be raised as to what role the Holocaust would have played in Jewish thinking if the disaster had not been followed so quickly by the establishment of Israel with its needs for wars and rationales. Yet to those who are artists or even sensitive nationalists or co religionists, a disaster of that magnitude casts a shadow over the existence of their nation and even of their self and to expect the genocide in Europe to only play a part in the dreams or unconscious or the art of those born before 1939 is arbitrary and insensitive. Religious Jews mourn the destruction of the temple thousands of years after the fact and although individualism may be the modern creed, mourning the genocide or the damage the genocide has done to the body and soul of the Jewish people a mere 65 years after the fact seems to be human rather than abnormal and certainly no outrage.
moshe's wedding
christmas carol (M38)
Friday, May 14, 2010
immobile father
yesterday i went for my weekly supper visit to my parents and i found my father's legs had become almost useless. theories abound for this sudden setback- the accumulation of B6 and a bladder infection. i hope some theory that will show this setback to be temporary comes true. Next week is chock full of events: a wedding, a bat mitzvah and a visit to kenny's for shavuot. also tomorrow night is a leftist rally in zion square.
my bad mood post the bris contributed to skipping arabic class wednesday night. my left arm is sore. i assume because of the moving of the wheelchair 100 hours ago, but there could be other causes. my progress on liberty maze is slower than usual. no progress on social needs/physical needs. resnick is a drain, but i try to avoid letting him know, but he knows.
Editor: too much diary in this one.
the philadelphia experiment (M37)
B-
Wednesday, May 12, 2010
dreamscape (M36)
B-
Tuesday, May 11, 2010
post bris mondoweiss
Meanwhile back on the ranch, as Dickerson points out, the demographics of Jewish society in Israel are tilting the future in the direction of the Haredi, whose unmodern views towards women and homosexuality cannot be ignored. Such antimodern views threaten secular Israelis by present tense acts of violence and neighborhood coercion and the threat to Israel's future both social and economic.
A personal note: my brother, though raised modern Orthodox left the path of modernity and opted for the antimodern ultra Orthodox community and yesterday celebrated the foreskin removal from another of his grandsons. I attended and had occasion to converse with one of my Haredi nephews.
He is nonZionist, asserting that the declaration of a state by the Zionists in 48 was unnecessary and a British mandate here would have been better than the current dangerous situation. After getting him to admit that the pressure for a state before World War II was "necessary" insofar as a Jewish state before the genocide in Europe might have saved millions of lives, I conceded that the declaration of a state was not "necessary" but was an act by those who wanted a state. (Although now in retrospect, one could not have known in 1948 that the post war world would be friendly to its Jews.)
But back to my nephew. Despite his nonZionist stance his distrust of the Palestinian or to be more accurate his trust of their intentions to toss the Jews out of Palestine once they gain control is rather complete and thus (if he represents his community) he is both nonZionist and distrustful of the Palestinians and thus unwilling to view the peace process as anything but a trick, for neither a two state or a one state solution takes into account the inimical attitudes of the Palestinians.
(My point: the inability of the pro Palestinian movement to convince even the nonZionist Haredi community of their peaceful intentions proves that the antiZionists have not accomplished much in terms of proving that the future they envision will be friendly to Jews, no matter what the attitude of those Jews towards Zionism.)
merry christmas mr. lawrence (M35)
B-
regrets (a poem i sent to danny)
i have a few
but then again
too many to mention
i regret the years i spent smoking
instead of reading
i regret the months i spent reading
instead of fucking
i regret the minutes i spent fucking
big wednesday (M34)
B-
Monday, May 10, 2010
me and orson welles (M33)
bris/piss
Sunday, May 9, 2010
mister berger
i recall heading there early, the first kid present, in fact interviewing other kids about the death of jfk. one kid told me that he didn't care about the death of the us president and wouldn't care even if diefenbaker had been shot (even though by that time pearson was the prime minister of canada) i think the same kid was also the one who told me that his father rooted for the ussr in the olympics, for they had come from russia and they still rooted for russia. i also recall the near rape of karen dana, lifting her dress and being dared to pull down her pink panites, but knowing when to stop and apologizing afterward for the offense.
mister berger and i had a history of sorts. in his class if you misbehaved you were told in hebrew "take a sheet of paper!" which meant taking the sheet home and filling it both sides with the hebrew for "it is forbidden to disturb during the class" on each and every line, a punishment that i hid from my parents. this was the first time that any teacher had ever punished me for misbehavior and there was a type of combat that existed between the male students and our first male teacher (since the first grade, when norman stern wished to keep me in the first grade for an additional year because i still spoke like a little kid, with r's confused with w's and y's confused with l's.)
berger had chosen me to play the part of the mordecai in the school play. there were three main male parts: mordecai, haman and Ahasuerus and norman isenstein and joey greenholtz divvied up the two "villain" roles and i got to play the hero. one day berger told me to prepare my lines at home and since they were the avinu malkeinu, i assumed they were to be sung, whereas in fact they were meant to be pleaded (before a merciful god), so when he called on me to read my lines in class the next day he thought me poorly prepared when i read the lines as if reading a conversation between friends. norman isenstein burst into laughter and i was infected by his laughter and laughed as well and berger kicked us into the hall and we were both terrified that mrs. wiseman would see us and give us the strap and though we saw her in the hall, she must have noticed it was two goody-goodies in the hallway for whom mere hall banishment and fear were sufficient punishment and she did not gather us into her wicked witch grasp and punish us.
the avinu malkeinu act was in fact something of a problem for mister berger, because after i walked forward toward the audience pleading each avinu malkeinu, the about face and exit were awkward. he tried to do it with me walking across stage, but that lacked the dramatic wallop that walking forward towards the audience contained, so he eventually returned to the walk toward the audience and the awkward walk off stage allowed the audience a moment of introspection. (in fact this was 1965 just a hop, skip and jump after the war and who knows what the fear of extermination meant to middle class parents of winnipeg in those years..)
Thursday, May 6, 2010
Gilda (M32)
Tuesday, May 4, 2010
phil weiss likes a giant jew
Kafka said that going to a Zionist meeting made him feel like a wooden clothes rack, "pushed into the middle of the room."
The apparent quote re:Kafka was available on Google in "Kafka- The Decisive Years" by Reiner Stach. In a passage regarding the Eastern Jews who came as refugees to Prague at the beginning of WWI and the incomprehension of the Western Jews (Prague Jews) towards the poor Eastern Jews:
"But the best one is the little fellow, who has nothing but book knowledge, with a sharp voice incapable of amplification, one hand in his pocket, the other incessantly stabbing toward the audience and instantly proving what he intends to prove. Voice of a canary. Fills out labyrinthian grooves etched to the point of torment with the filigree of his discourse. Tossing of his head. I, as if made of wood, a clothes rack pushed into the middle of the room. And yet hope."
Seems to me that the "I" is a bad translation of what Kafka wrote, since nowhere else in the passage is there a reference to Kafka himself and he is in fact referring to the little fellow and not to himself, that he looked like a clothes rack pushed into the middle of the room. And yet filled with hope.
Kafka had feeling for these little Jews from Eastern Europe.
Maybe indeed the little Jews from Galicia that Kafka encountered in Prague deserved a degree of respect that the little Jews represented on the panel that Phil Weiss observed did not deserve respect. But what we see here is the preference for big and not small, which are external virtues and not essential virtues. As Phil continues:
"Charney Bromberg was next. Just to stay on the shmegegge theme, I'd note that he was the only big guy on the panel. I like a big Jew. I like a big redheaded bearded squarejawed barrelchested Jew, which is Charney Bromberg. He's a giant."
Phil likes a big Jew. Not the Jews who looks like shmegegges, deserving the mockery of himself and Max. Not the tiny little Jews, but a big Jew. Since the external virtue of bigness is matched by the essential virtue of openness to the suffering of the Palestinians, it is inferred that it is the scrawny Jews who oppress the Palestinians and the big Jews who have no need to oppress.
But this inference may not be the point. The point is that Phil and Max sit in back and mock the small Jews and he likes a big Jew, who goes against the stereotype of the small Jew. This is the Phil who married out, who paid no attention to Zionism until a few years ago, who would have preferred never to have been awakened from his comfortable assimilated life and has now been bothered to pay attention to the Jews. And for this fact of dragging him away from his comfortable life he has the minor compensation of laughter at the little shmegegge's and the wish that all Jews were giants.
Sunday, May 2, 2010
Zionism as a Shabtai type delusion (mondo)
There are currently five million plus Jews living in I/P. The Zionists among them (and even the nonZionists- the Haredi who have no allegiance to the secular Jewish statehood, but feel safer under Jewish sovereignty) feel that turning I/P into a binational state (a la Tony Judt) would result in violence against them. I assume that Shmuel and Tony Judt and Phil Weiss feel that sufficient safeguards can be put into place to protect them or that the damage done by Israel is sufficient to justify the risks that the Jewish population might take by putting themselves at the mercy of the binational project that would take Israel’s place. But I don’t see those who wish to maintain Jewish sovereignty as suffering a delusion and certainly nothing comparable to the Shabtai Zevi delusion.
(The only possibly delusional factor are those who foresee a near term danger to Jews in America as justifying the Zionist project. It seems to me that the present tense dangers to Israel or created by Israel’s existence seem to outweigh the prospect for a Spanish expulsion or Inquisition, Czarist pogroms or Nazi type genocide taking place in America. This type of cool headed assessment rather than the “what if it happens here” assessment could term the “we American Jews need somewhere to flee” as delusional. But such a fear thought pattern still does not deserve to be equated to the Shabtai Zevi delusion which was a hope delusion rather than a fear delusion. I think the analogy is extremely poor.)
(On the other hand those who term the establishment of the Jewish state as the beginning of the planting of redemption could be accused of delusion, so those who view statehood as a religious event might be considered deluded. But if the fear factor rather than the religious factor is the predominant factor I don’t consider the analogy appropriate.)